Turkey, Islamists and Democracy - Yıldız Atasoy - I.B. Tauris
Hiç mesaj bulunmadı
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 165.37 TL | 165.37 TL |
2 Taksit | 85.99 TL | 171.98 TL |
3 Taksit | 57.88 TL | 173.64 TL |
4 Taksit | 43.82 TL | 175.29 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 165.37 TL | 165.37 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 165.37 TL | 165.37 TL |
2 Taksit | 85.99 TL | 171.98 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 165.37 TL | 165.37 TL |
2 Taksit | 82.69 TL | 165.37 TL |
3 Taksit | 57.33 TL | 171.98 TL |
4 Taksit | 43.41 TL | 173.64 TL |
5 Taksit | 35.06 TL | 175.29 TL |
6 Taksit | 29.49 TL | 176.95 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 165.37 TL | 165.37 TL |
2 Taksit | 85.99 TL | 171.98 TL |
3 Taksit | 57.88 TL | 173.64 TL |
4 Taksit | 43.82 TL | 175.29 TL |
Ödeme Türü | Toplam Tutar |
---|---|
Diğer Kredi Kartları | 165.37 TL |
Havale / Eft | 165.37 TL |
Posta Çeki | 165.37 TL |
Kapıda Ödeme | 180.37 TL |
Kapıda ödemeli siparişlerde +15,00TL kapıda ödeme hizmet bedeli ilave edilir. |
- Vade farksız taksitler KOYU renkte gösterilmektedir.
- X+X şeklinde belritilen taksitler (Örneğin: 2+3) 2 taksit olarak işleme alınmakta ancak ilgili bankanın kampanyası dahilinde 2 taksit üzerinden işlem yapıldığı halde 2+3 yani 5 taksit olarak kartınıza ve ödemenize yansımaktadır. (2 taksit seçilmiş olsa bile banka kampanyası dahilinde ekstradan vade farkı eklenmeden işlem 5 taksite bölünmektedir.)
Turkey, Islamists and Democracy - Yıldız Atasoy - I.B. Tauris
Trailblazing study that radically re-examines political Islam Political Islam in Turkey has been headline news following the Istanbul bombings Much needed study of the economic dimensions of political Islam Turkey, Islamists and Democracy is the story of Islams engagement with the reorganization of the global economy. Yildiz Atasoy examines the development of political Islam in Turkey within the context of the changing balance of domestic and international forces in the world economy and shows how it has taken on a highly sophisticated, cosmopolitan edge. By examining the incorporation of Islam into the existing relations of the Turkish state from the late Ottoman Empire to the present day, the author demonstrates how political Islam interacts with the global restructuring of classes, states and political actors. Atasoy challenges the view of Islamist politics as an anti-Modern, anti-Western force that is fundamentally opposed to the global economy and instead argues that political Islam is cosmopolitan and embedded in processes which incorporate Western modernity into local cultural practices.